Intro to Story | Integrated Project

Anabelle Vucich – Contextual Document

Script – 

I chose the thematic prompt that talked about structure. I thought that this one would help me to explore the most options within the creative exercise. When I thought about how I could incorporate this prompt into my work, I thought about the idea of structure in nature and how man made vs. natural structure can overlap and how this would look aesthetically in the final project.

When we were given the arts practices to choose from, the two that stood out the most to be relating to the final project were spatial interactions and contemporary arts practice. I eventually chose contemporary arts. I chose this practice as it seemed the most widely set practice that I could explore within the confines of the medium and the image-reference.

When I began to think about structure in relation to contemporary arts practice, my first thoughts went straight to the literal. I researched artists who used structural forms

and man-made resources in their art. This was really interesting to see how other people had incorporated the idea of structure into their work in new and unique ways. I looked at the works of Terence Koh and Antony Gormley and how the incorporated structure into really meaningful works and decided that sculpture would be the practice I would use for this project.

When I thought further about the prompt in relation to the practice, I realised that the prompt wasn’t all about structure and form in the solid sense of the word, that the bulk of the prompt talked about the collapse of structure in natural forms. This is when I began to think about using a visual representation of natural forms within my project, combining solid structure with natural forms.

I researched this within the sculptural practice to see how others may have used this idea. I found some works that distorted natural imagery and these interested me a lot. I liked the idea of a sculpture changing the way we view nature and natural imagery and how this can be translated into a contemporary arts context.

These examples of sculpture within a contemporary context relate to the theme because they all explore ideas of the disorder and reorder of structure within the man-made and natural world. My choice of theme became increasingly interesting to me as i researched more about contemporary arts and its relevancy to the prompt.

Sculpture within a contemporary context is a practice that has developed greatly in the past decade, progressing from general sculpture, to in the past few years, a focus on the abstract. Contemporary sculpture began with artists creating forms from found objects, welding metal and scrap materials into art pieces. The practice began to gain popularity in the 1950’s and 60’s and ever since has settled itself as a true contemporary arts practice.

Contemporary sculpture, at it’s root is art that can be perceived from vastly changing viewpoints and angles, creating different three-dimensional meanings for the viewer. This idea creates a formal connection to the prompt as natures structure and form is similar to this idea of changing ideas and perspectives to each individual person.

For my project, once i had decided that contemporary sculpture would be the context of my work, I began to create ideas that revolved around the connection between solid structure and natural forms. I looked at Charles Clary’s work for ideas on how to incorporate structured paper into natural forms and looked at contour maps and how natural land forms behave when placed within the confines of a solid structure.

This quote, I thought, represented how natural and organic form in sculpture has a balance that plays into the thematic prompt’s idea of fluid form in nature. I wanted to, again, subject this idea to a juxtaposition when comparing the fluidity of organic form to solid man-made structure.

The idea of collapsed and unreal structure within contemporary sculpture is not a new one. For years, artists have connected these two ideas to make interesting, eye-catching and confusing sculptures that are hits with the general population of art-viewers and patrons. Pablo Reinoso’s Spaghetti Bench is described as ‘having fulfilled their role as furniture, become once again branches that can grow and climb’. Connecting the idea of structure and its resurgence in nature though art again.

When it came to thinking about how the medium of my project related to the prompt, I thought about how the natural form of a rock or stone can be quite easily represented by paper. The patterns and edges similarly resemble the image of a scrunched up piece of paper and how this repurposing of materials relates to the prompt in that it is a natural thing being shaped and forced into another, collapsing in on itself. This also challenges the idea of solidity and it’s realness or unrealness.

When it comes to a national context, contemporary sculpture in the New Zealand arts is a practice that is steadily growing over time. Recently there has been a resurgence of contemporary sculpture with an exhibition at the Auckland Art Gallery ‘The Obstinate Object: Contemporary New Zealand Sculpture’. Here, new zealand sculptors displayed their work, spilling onto the streets of Auckland City, confirming that contemporary sculpture is a practice celebrated in New Zealand.

These examples explore the prompt formally in the way that their aesthetic characteristics represent the theme of the quote. As I’ve talked about, the visual representation of the connection between natural and unnatural and the collapse of structure in these examples is clear. The way that the quote informs my final design will likely relate more aesthetically rather than conceptually, so the formal aspects of the prompt are more prominent to me at this point.

The way that the conceptual idea of the prompt has come through in the examples is in the ideas that go further into the connection between structured and unstructured forms and how these things can affect perception and belief of what is and what isn’t through visual language.

After consideration of many of the aspects of sculpture in a contemporary arts context, I decided that the idea of nature claiming back man made structure and the collapse of it would be the direction I would like to take my final work. I think that this direction feels the most like my own interpretation of the prompt while still sticking with the main ideas of the prompt. Visually also, i think that this idea will be the most striking and meaningful.

I liked this idea of the natural (the wood) supporting the man-made (the concrete). although this created a different meaning than that of what I decided to go with in the end, the idea of the two working together interested me quite a bit and made for some cool research into the base ideas behind this more conceptual rather than purely visual idea.

This quote shows the true meaning behind contemporary arts practices, that the abstraction and the randomness allows the viewer to feel and analyse those feelings more than say a painting. Contemporary art is not about the idea, its the emotions and experiences connected to it that stick with people throughout their lives.

By researching this practice I was able to determine a context for my work both visually and conceptually. I looked into many different ways of thinking and expressing ideas and was able to settle my project into a specific practice and a specific visual context.

By exploring contemporary art and the practice of contemporary sculpture, I have been able to focus in my idea process and make easier and more natural decisions on the creative direction of this project. This process has helped me to further understand the thematic prompt and how this particular practice fits into the art world and even here in New Zealand specifically. I have found a lot of inspiration in the works I have found that I may never have seen if not for this searching.

Introduction to Story | Assignment 2 Part 2

The work I chose to project as my ‘least favourite’ was Wangechi Mutu’s ‘Riding Death in My Sleep’. I chose this work as it was the most unappealing and repelling image for me personally because of its imagery and colours.

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ANALYSIS

This work, which is created with ink and collage on paper, is an example of pyramidal composition, with the prominent figure (of which is assumed to be a woman) in the centre foreground of the image. There are a 2 smaller, less prominent figures in the top third of the work. The colours used in this work can be described as ‘muddy’ and ‘off-putting’ with some small injections of bright colour on the figure itself. The ‘woman-like’ creature perches atop a mound covered in mushrooms next to an eagle head and 2 unrecognisable flying figures with long tails. The ‘woman’s’ facial features are not contained to one race (African-American features with white skin and almost Asian eyes). These elements begin a conversation about multiculturalism, the female form, racism, feelings of being on the ‘outside’ and comfortability with heritage and race. Her gaze destroys the fourth wall and invites the viewer in but, also repels them at the same time. It brings into question the idea of female sexuality and lust, is whether or not she is grotesque a barrier to this sense of invitation and sexuality?

By employing the technique of collage, Mutu is able to convey a ‘mish-mash’ imagery that reflects into the meanings behind her work. By using this technique she is able to give meaning to every aspect of the work, not just the main focal points, but to every figure and space. By combining different creatures and elements, she is confusing the viewer and this can lead to a sense of unease or curiosity.

This work was created in 2002 in New York but, the artist Wangechi Mutu was born and raised in Kenya. This fact becomes very important when one looks further into Mutu’s catalogue of works. Mutu’s works also represent her interest in feminism and how women are portrayed in today’s society and, some of her works are based off of this idea, with this particular one displaying a juxtaposition between the grotesque, yet sexual imagery in this work vs. the sexual imagery of women we see every day in predominantly Western society. She also cites ‘Afrofuturism’ as the movement with which her works align themselves. ‘Afrofuturism’ is defined as the resurgence and re-imagination of African culture and tradition that “projects techno-futuristic possibilities”. Mutu incorporates this into her work by including African traditional iconography and symbolic features that represent her heritage in her futurist works, bringing tradition and age-old iconography into the 21st century. A lot of Mutu’s works explore black feminity also.

Mutu’s works have similar ideas to those of collage artist Eugenia Loli. They both employ the collage style and also the idea of woman’s place in society and strive to challenge the expectation of female beauty today. The best examples of this in Eugenia’s works are: ‘Freud vs Jung’, ‘Surreal Lovers’ and ‘Gold Digging’. Although these works don’t have quite the same grotesque nature as Mutu’s, the ideologies behind them are similar.

This work has been displayed in many different exhibitions across America, but, perhaps the most concise example of how this work was exhibited would be in Mutu’s book ‘Wangechi Mutu: A Fantastic Journey’ in which she details all of her work included in her travelling exhibition. Most of these pieces are quite similar to ‘Riding Death in My Sleep’, many incorporating the same grotesque imagery and collage style. An example of this is her work ‘Cullud Grrrl from Out of Space’ which also heavily references race and feelings of alienation for women of colour in Western society.

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REFERENCES

Wangechi Mutu (Kenyan, b. 1972). Riding Death in My Sleep, 2002. Ink and collage on paper, 60 x 44 inches (152.4 x 111.76 cm). Collection of Peter Norton, New York. © Wangechi Mutu. (n.d.). Retrieved May 21, 2017, from http://magazine.art21.org/2014/01/13/wangechi-mutu-on-failure/mutu-riding-death-in-my-sleep-copy/

Eye, C. (2014). Rethinking African culture and identity: the Afropolitan model. Journal of African Cultural Studies,26(2), 234-237.

Mutu, W. (2010). Wangechi Mutu, artist of the year 2010 : my dirty little heaven. Ostfildern-Ruit.

Mancoff, D. N. (n.d.). Encyclopedia Britannica.

Gallery, S. (n.d.). Wangechi Mutu. Retrieved May 21, 2017, from http://www.saatchigallery.com/artists/wangechi_mutu.htm

Wangechi Mutu (Kenyan, b. 1972). Riding Death in My Sleep, 2002. Ink and collage on paper, 60 x 44 inches (152.4 x 111.76 cm). Collection of Peter Norton, New York. © Wangechi Mutu. (n.d.). Retrieved May 21, 2017, from http://magazine.art21.org/2014/01/13/wangechi-mutu-on-failure/mutu-riding-death-in-my-sleep-copy/

Meier, A. (2013, August 05). The Grotesque Beauty of Wangechi Mutu. Retrieved May 21, 2017, from https://hyperallergic.com/77092/the-grotesque-beauty-of-wangechi-mutu/

In Past ShowWangechi Mutu: A Fantastic Journey at Brooklyn Museum. (n.d.). Retrieved May 21, 2017, from https://www.artsy.net/artwork/wangechi-mutu-riding-death-in-my-sleep

Chiwoniso Kaitano for Warscapes, part of the Guardian Africa Network. (2013, November 13). The Afrofuturism of Wangechi Mutu. Retrieved May 21, 2017, from https://www.theguardian.com/world/2013/nov/13/wangechi-mutu-art-afrofuturism

Hansen-Bundy, B., Almanas, P. K., Mechanic, M., Lybarger, J., Joyce, K., Luna, J., . . . Lurie, J. (n.d.). A fantastic journey into the mind of collage artist Wangechi Mutu. Retrieved May 21, 2017, from http://www.motherjones.com/media/2013/10/interview-collage-artist-wangechi-mutu-fantastic-journey

IMAGE REFERENCES

Mutu, Wanchegi. Riding Death In My Sleep. New York: N.p., 2002. Print.

Loli, Eugenia. Freud Vs Jung. Print.

Loli, Eugenia. Gold Digging. Print.

Loli, Eugenia. Surreal Lovers. Print.

 

 

Introduction to Story | Assignment 2 Part 1

The work I chose to project as my ‘favourite’ was Neo Rauch’s ‘Hüter de Nacht’ (Guardian of the Night). I chose this work because it drew me in with it’s crazy, surreal nature, it’s strange narrative and it’s vibrant colours.

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ANALYSIS

This work was created in 2014, fairly recent in the grand scheme of art, and painted with oil on canvas. The composition is all over, with elements scattered throughout the foreground and background but, the main focal point is in the center-left, where three main figures and one secondary figure are contained. A woman with claws for hands and a man with a broom lean over a presumably sleeping man while a figure drums further into the background. At first viewing, this piece can seem daunting, a figure with claw-like hands and a dreaming man. It seems as if they are going to harm the sleeping man and this creates a sense of unease.  But, if the viewer looks to the title, one can only assume that they should be rest-assured that there is a ‘Guardian of the Night’ watching over the sleeping figure. Whether this is the clawed-woman, and she is good, or whether this is the drumming figure, one cannot know for sure. What one can know though, is that this figure could be warding off the clearly chaotic nature of the rest of the imagery in this work. To the right, a scene of two figures descending towards a  town on what the viewer can assume is a lovely walk, representing the dream of the sleeper, yet the dark, cloud-like forms that loom in the sky juxtapose the sentiment of the pleasantry. Strange, almost anatomical figures hang from the ceiling, combining the two spaces of dream and reality. The colour used in this work is predominantly vibrant and punchy, which, when combined with dark, muddy tones, create a surreal, dream-like environment for the figures to be placed into.

This work was created to be displayed in a collection of four works by Rauch called ‘At The Well’. This exhibition was displayed throughout 2014 at the David Zwirner Gallery in New York. The pieces all represent a dream-like existence, the intersection of surrealist and realist workings.

The paintings themselves are all grand in size. With ‘Hüter de Nacht’ measuring 300 x 250cm, the scale of the works also develops the surreal qualities of the work, the viewer is transported to the place of the image where they can begin to maybe understand some of the ideas and feelings behind the elements.

Neo Rauch, as arguably the most famous of the Neue Leipziger Schule (New Leipzig School) in Germany (referring to the movement in modern German painting), creates works that often tie together “figurative imagery and surrealist abstraction”. With his background of education lying in the greatly-respected Academy of Visual Arts in Leipzig, Rauch incorporates ‘old’ styles of art and painting, bringing in modern and contemporary elements in agile and well-rounded ways. Rauch is included in a generation of artists that was brought up in a time of great war and turmoil, with the fall of the Berlin Wall and the resurgence of art in Germany happening so close, the artists of this time were enriched in culture and a trend of ‘Socialist Realism’ became apparent as Rauch’s influence.

Rauch’s surrealist works are similar to those of artist José Roosevelt in their dream-like style and overall imagery. Some of the most prominent examples of this similarity include ‘The Railway Station at Riaz’, ‘Autumn Story’ and ‘Concert Echoes’.

Because of the surrealist and, often mind-boggling nature of Rauch’s work, a certain ‘viewer-ownership’ begins to arise. When his pieces are viewed, there are elements that are open to interpretation by the patron or the art-gallery attendee. There is a narrative or story created by individual past experiences or personalities that cannot compare to a work where the meaning is laid out for you. One can only assume that this is the intention of Rauch, but we may never truly know.


REFERENCES

Hüter der Nacht, Painting, 2014. (2014, December 01). Retrieved May 10, 2017, from https://thngs.co/things/869

Campbell, J. D. (2007, March). Neo Rauch. Border Crossings26(1), 80-82.

Piepenbring, D. (2014, November 06). Four Paintings by Neo Rauch. Retrieved May 10, 2017, from https://www.theparisreview.org/blog/2014/11/06/at-the-well-four-paintings-by-neo-rauch/

Neo Rauch biography. (n.d.). Retrieved May 20, 2017, from http://www.davidzwirner.com/artists/neo-rauch/biography

Zwirner (Gallery), D. (2008). Neo Rauch. New York: David Zwirner.

Krishtalka, S. (2007). Neo Rauch: Musee d’Art Contemporain de Montreal. International Contemporary Art, 39-.

Villarreal, I. (n.d.). Retrieved May 21, 2017, from http://artdaily.com/news/74978/Exhibition-of-new-works-by-German-artist-Neo-Rauch-on-view-at-David-Zwirner-in-New-York

Rauch, N. (2004). Neo Rauch : Arbeiten auf Papier(1st ed.). Ostfildern-Ruit.

Smith, R. (2002, April 26). ART IN REVIEW; Neo Rauch. Retrieved May 21, 2017, from http://www.nytimes.com/2002/04/26/arts/art-in-review-neo-rauch.html>

IMAGE REFERENCES

Rauch, Neo. Der Felsenwirt. New York: David Zwirner Gallery, 2014. Print.

Rauch, Neo. Hüter De Nacht. New York: David Zwirner Gallery, 2014. Print.

Rauch, Neo. Marina. New York: David Zwirner Gallery, 2014. Print.

Rauch, Neo. Über Den Dächern. New York: David Zwirner Gallery, 2014. Print.

Roosevelt, José. Autumn Story. 2002. Print.

Roosevelt, José. Concert Echoes. 1987. Print.

Roosevelt, José. The Railway Station At Riaz. 1988. Print.

Analysis of an Artwork | Hannah Höch

Hoch-Cut_With_the_Kitchen_Knife

Title – Cut with the Kitchen Knife through the Beer-Belly of the Weimar Republic

Artist – Hannah Höch

Media – Photo Collage / Montage with Watercolour

Date – 1919-1920

This work combines the techniques of photo-collage and watercolour, providing a quintessentially ‘Dada work’. Through the combination of the lack of negative space and the representation of prominent Communist figures, Höch creates an image that explicitly expresses her stance on the times. Through a bleak and almost ‘newspaper like’ colour palette, she expresses the true essence of Dada, a propaganda-like image that evokes emotion and outrage towards the war and the developments that occurred after the fact. The lack of negative space brings unrest to the viewer’s experience, it is meant to provoke and not to exist as ‘just a pretty picture’. The images chosen reflect a specificity of intent, that she meant to name names, not just to gloss over the issues as a collective problem, but to illicit anger towards certain individuals in the war. The composition of the work seems random to the naked eye, but likely has a purpose and reason for every placement.

The Dada movement was one of extreme politicism. Basically, Dadaism was an anti-war protest against World War 1 often labelled ‘Anti-Art’. During this time (1916-1924) great conflicts divided nations and, through Dadaism, many artists who had an anti-war stance expressed their hatred for war, violence and many world leaders, politicians and warlords. Often using graphic images along with stylised text, Dadaism can oftentimes almost resemble the propaganda being used at the time in pro-war advertisement. Dada was prominent in many cities around Europe and the America’s including, but not limited to: Berlin, Hanover, Paris, New York, and Cologne. These central cities produced the most well known Dadaist works at the time.

This work by prominent Dada artist Hannah Höch is a prime example of Dadaism. Through the use of photo-collage and manipulated text in ‘headline’ fonts, Höch promotes her anti-war stance and her hatred towards the political leaders of a new Communist Party arising in Germany at the time. Although this work was completed after WW1 had ended, the effects of the war were still present and Dadaism continued through to 1920.

References: 

“Cut With The Kitchen Knife”. Utopia/Dystopia. Web. 26 Mar. 2017.

“Dada Movement, Artists And Major Works”. The Art Story. Web. 26 Mar. 2017.

Moana | Reading

In Louisa Afoa’s piece on the controversy surrounding the portrayal of Maui in the Disney film ‘Moana’, she talks extensively about how the Hollywood norm and the ideals of Western beauty have brought unnecessary controversy to an otherwise great story of Pacific Island pride. She talks about how she never initially saw this portrayal of Maui as negative (she saw him as a strong, powerful demigod, as they intended) and that is the way that I felt when I read about the controversy surrounding the release of this film. When she speaks about the stereotypes being perpetuated (that Pacific Islanders are unhealthy, uneducated and uncivilised) by these claims, I understand where the critics are coming from, yet I do not see the fat oaf that they do when I watch this film. I see a large (not obese) Polynesian man with long hair and traditional tatau (tattoos) who represents an image that, yes, is almost comical, but we have to remember that this is a movie aimed at children, the stories and characters won’t always be a serious and entirely accurate recount of history. I’m with Louisa on this one, the idea that Western beauty standards should not be thrust upon fictional characters to then be broadcasted to many impressionable young Pacific Islanders who then believe that they have to look like Dwayne Johnson or Jason Momoa to be accepted. Maui, as portrayed in ‘Moana’ is strong and larger than life and his appearance, however polarizing, should not, in my opinion, overshadow the representation of Pacific culture in such a broad way that hasn’t been seen before.

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Controversy as a social construct will always exist when it comes to creating material that seeks to ‘represent’ unrepresented cultures, but, when it comes to this film, a solid effort on Disney’s part must be at least appreciated for their use of Polynesian voice actors, a Maori screenplay writer and outsourcing of Pacific material and cultural iconographies to those native to the countries represented in this film. And although I may be white and of British descent, I can understand where this outrage is coming from, but, in my opinion, it is unwarranted.

Intro | My Story

Growing up, the many aspects of my childhood impacted me as a person more than I could have imagined. Growing up in a creative, open, musical and tight-knit family shaped my morals and values greatly. Possibly the most important part of my life is my family. I grew up with my cousins as my best friends (whether I loved that at the time was debatable) and family gatherings occurring at regular intervals. With this came community, which in my eyes combines family and friends who you know are always going to be around. Not friends you meet by chance but friends you are almost forced to like which has produced some of the most strong and long-lasting friends in my life. Music and creativity go hand in hand in my life. Growing up, my mother was a singer and my father worked in many creative industries including A&R Management. Being surrounding my so many talented, open-minded and creative people really sparked my “couldn’t do anything else” attitude. I really could not do anything else with my life. I really feel as if being brought up in a comfortable safe environment with a strong church background has impacted the way I feel about things, but not in the way you would think. I have a better understanding of who I am, who my friends are and where my life is going, but have been taught to be understanding, supportive and kind to others with different stories to mine. My faith is a big part of my life and is the root of my sense of community in life. To walk with others who feel and understand alongside me is a gift, the friendships I have made through youth groups as a younger teenager and musical festivals and Easter camps are ones that I can never let go of and the comfort that brings has been such a blessing in my life, alongside my relationship with my faith. Another key part of my life is music. Like a backing track to my everyday life, I can’t go anywhere without music in my ears, blasting through my radio or even just stuck in my head. Music brings calm, excitement and creative energy to my life and helps me to experience the world in colours that I can’t see. My attitude in life has always been to take things as they come, live life unafraid of what might happen (that one can sometimes get me into trouble) and to not fear your talent, ability or creative mind.